Sunday, August 17, 2025

An impoverished variety of experience

I Never Understood Our Data-Saturated Life Until a Hurricane Shut It Down

 It is tempting to say that Helene provided us an unplanned hiatus from the "flood of information" that addles the contemporary mind, the torrents of data and noise that overtake the trickles and rivulets of our senses. But this is backward. The problem with our direct sensory experience of the world is that it contains too muchinformation: too much data, too many interpretations, too much meaning. The philosopher Eugene Gendlin once described it as a "myriad richness" that presents us with far more "than our conceptual structures can encompass" — "we feel more than we can think," he wrote, "and we live more than we can feel." It is experience that is the flood, the borderless amnion we have always lived within and cannot escape.

What is degrading about the blitz of digital information into the mind is not its abundance but its meagerness. Its bland volumes insist that mere information can sum to the richness of experience: that words, pictures and videos can fully capture what it is like to endure a hurricane; that our activity on social media is equivalent to the essential human behaviors it simulates; that you can truly know the world through the curated and recycled observations, ideas and messages of other people. Interacting with a network is a variety of experience, of course. But it is one that is impoverished by abstraction, remoteness and endless mediation. On the internet, we even tacitly recognize the pettiness and insufficiency of these virtual sensations: Those most sickened by them are advised to "touch grass." Don't look, but touch. There are mysteries and meanings that live in our contact with the world, and with one another, that do not survive in the traffic of a network.

https://www.nytimes.com/2025/08/11/magazine/hurricane-disaster-information-media-blackout.html?smid=nytcore-ios-share&referringSource=articleShare

Monday, July 14, 2025

Slavery in the name of progress | A Wake-Up Call by Martin Scorsese

…the dangerous paradox at the heart of modern civilization: what we call "progress" might actually be leading us toward collapse.
Based on Ronald Wright's concept of the "progress trap," this documentary journeys through history, economics, biology, and politics to reveal how technological advancement, debt, overconsumption, and ecological destruction are threatening the future of humanity.

Ronald Wright's bestseller A Short History of Progress inspired this cinematic requiem to progress-as-usual…

https://youtube.com/watch?v=qqiG7tYxD1Q&si=bDQXnnWUU4VoJIAX

Wednesday, July 9, 2025

4.6 Billion Years On, the Sun Is Having a Moment

...there is a chance for a deep reordering of the earth's power systems, in every sense of the word "power," offering a plausible check to not only the climate crisis but to autocracy. Instead of relying on scattered deposits of fossil fuel—the control of which has largely defined geopolitics for more than a century—we are moving rapidly toward a reliance on diffuse but ubiquitous sources of supply. The sun and the wind are available everywhere, and they complement each other well; when sunlight diminishes in the northern latitudes at the approach of winter, the winds pick up. This energy is impossible to hoard and difficult to fight wars over. If you're interested in abundance, the sun beams tens of thousands of times more energy at the earth than we currently need. Paradigm shifts like this don't come along often: the Industrial Revolution, the computer revolution. But, when they do, they change the world in profound and unpredictable ways.

Bill McKibben

https://www.newyorker.com/news/annals-of-a-warming-planet/46-billion-years-on-the-sun-is-having-a-moment

Sunday, June 1, 2025

The Techno-Futuristic Philosophy Behind Elon Musk’s Mania

"…The balance of evidence is such that it would appear unreasonable not to assign a substantial probability to the hypothesis that an existential disaster will do us in," Bostrom wrote, adding later in the paper, "With technology, we have some chance, although the greatest risks now turn out to be those generated by technology itself."

Whether or not Musk read the paper, he has echoed Bostrom and other proponents of longtermism, including the philosopher William MacAskill. MacAskill became something of a celebrity intellectual among technologists and financiers, to whom he preached an "earning-to-give" approach to philanthropy. Sam Bankman-Fried, the now disgraced crypto magnate, was one of his biggest acolytes. Musk touted MacAskill's 2022 book, "What We Owe the Future," saying on X — the social media network that he owns — that the explication of longtermist thinking is "a close match to my philosophy."

https://www.nytimes.com/2025/05/29/business/elon-musk-longtermism-effective-altruism-doge.html?smid=nytcore-ios-share&referringSource=articleShare