Engaged Buddhism — a concept new to me — has a tradition in the West. Allen Ginsberg and Jack Kerouac, among its early American proponents, didn’t just cultivate their gardens. Kerouac’s Buddha-worshiping “Dharma Bums” were precursors of the sexual revolution (their tantric “yabyum” rituals sound like fun); Ginsberg, a co-founder with Anne Waldman of the Jack Kerouac School of Disembodied Poetics at Naropa University in Boulder, Colo., the first accredited Buddhist-inspired college in the United States, faced down the police at the 1968 Democratic National Convention in Chicago by using meditation as an instrument of passive resistance.
Reading “Buddhism in the Modern World,” a collection of essays edited by David L. McMahan, I was struck by the pragmatic tone of the contributors, their preoccupation with what Mr. McMahan identified as “globalization, gender issues, and the ways in which Buddhism has confronted modernity, science, popular culture and national politics.” Their goal is to make Buddhism active...
Buddhists’ Delight - NYTimes.com
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